Muslim School of Thought

 

Muslim School of Thought..!

Most Muslim researchers and scholars are reactive to scientific researches and publications.. They had invested lots of time memorizing Quran and Hadith, reading referrals and text books, and  look in the details of sectarian disagreements and alignments.. The “Dark Ages” which Muslim nations had went through; had created a great gap of Epistemia and Technology that are uneasy to bridge.. This had created a sprawling trends of carelessness, chaos and greed..

The Muslim nations were typically Arabic Speakers and non-Arabic speakers..

The Arabic speakers are the producers of Linguistics, Memorizers and Doctrinaires; who preserve both core and outlines of the faith.. Such old school faces lots of challenges which jeopardizes the sustainability of intellectual Islam; due to its disconnection to contemporary logic and scientific findings.. Old schools in Arabia, Egypt, North Africa, Iran, India and Turkey are struggling to produce new models of Islam, which would fit with today’s world..

Non-Arabic speakers had already sailed away from the traditional mindset, not only endorsing the typical intellectual divide between East and West, but also been in a vivid communities with continuous evolution and progress.. However the freedom trends had introduce their practices to controversial issues that widely provokes the faith.. New Muslim centers in California, Manchester, Paris, Berlin and Genève are very active in all scientific forums, with steady placement and magnet for mythical innovation..

Typical harsh punishment in Pakistani Madrassah (Islamic School)

 

Typically, Muslim scholars are reactive to the various issues, where they are motivated by a comment or a finding to relate it to Quran verses, Hadith statement or ancient referral.. Despite the academic doctrine in most Muslim Schools, the tendency stills attached to Quran, Hadith and Referral memorization and standard elaborations.. Therefore, critics to their findings will systematically replied with fierce responses putting the verdict on the edge of infidel

قال تعالى : وَمِنَ النَّاسِ مَنْ يُعْجِبُكَ قَوْلُهُ فِي الْحَيَاةِ الدُّنْيَا وَيُشْهِدُ اللَّهَ عَلَى مَا فِي قَلْبِهِ وَهُوَ أَلَدُّ الْخِصَامِ (204) وَإِذَا تَوَلَّى سَعَى فِي الْأَرْضِ لِيُفْسِدَ فِيهَا وَيُهْلِكَ الْحَرْثَ وَالنَّسْلَ وَاللَّهُ لَا يُحِبُّ الْفَسَادَ (205) وَإِذَا قِيلَ لَهُ اتَّقِ اللَّهَ أَخَذَتْهُ الْعِزَّةُ بِالْإِثْمِ فَحَسْبُهُ جَهَنَّمُ وَلَبِئْسَ الْمِهَادُ
– البقرة : 204 – 206

There is the type of man whose speech about this world’s life May dazzle thee, and he calls Allah to witness about what is in his heart; yet is he the most contentious of enemies. When he turns his back, His aim everywhere is to spread mischief through the earth and destroy crops and cattle. But Allah loveth not mischief. When it is said to him, “Fear Allah., He is led by arrogance to (more) crime. Enough for him is Hell;-An evil bed indeed (To lie on)
Cow 204 – 206

This comes, although it is well memorized how Quran had dignified both Scholars and Scientists more than any, but the Prophets PUBT.. However, its seems that on practice, people were obsessed by warning notions on falseness of referrals or wrong interpretations of verses.. Therefore, jurisprudential diligence of raising issues became critical and implicitly ignored.. This was the trigger for fundamentalism and extremism among today’s Muslims.. This how many non-Arabic speaker Muslims started to sail away on their own way..