حفظ اللسان

It is narrated that Qus ibn Sa‘idah and Aktham ibn Sayfi met.

One of them said to the other: “How many faults have you found in human beings?”

He replied: “They are too many to count. What I was able to count amounted to eight thousand faults. Yet I found one quality which, if practiced, would cover all these faults.”

The other asked: “What is it?”

He said: “Guarding the tongue.”

 يروى أن قسَّ بن ساعدة وأكثم بن صيفي اجتمعا

فقال أحدهما لصاحبه: كم وجدت في ابن آدم من العيوب

فقال: هي أكثر من أن تُحصى، والذي أحصيتُه ثمانيةُ آلاف عيب

ووجدتُ خصلةً إن استعملتها سترتَ العيوبَ كلَّها

قال: ما هي

قال: حفظ اللسان

أسماء الساعات

 

كل معرفة لا تتنوع لا يُعوَّل عليها (إبن عربي)

 

All knowledge that does not vary cannot be counted on (Eben Arabi)

The believer, The Infidel & The hypocrites

 

The believer, The Infidel & The hypocrites

Allah swt, explain to the believers in the beginning of Surah Al-Baqarah about the stinky of the hearts of the hypocrites and their hostility to the believers. Here are the characteristics of the hypocrites that are told in Surah Al-Baqarah:

1. Likes to do the damage but claim as a person who does good things.

God’s word:

And if they were told not to ruin the land, they said, ” we are Except they’re the spoilers, but they don’t.

Meaning: ” when it is said to them, ” do not corruption in the face of the earth.” they said, ” we are only the ones who do good.” know, they are the ones who do damage but they do not realize it.” (Al-Baqarah: 11-12)

2. People who are so stupid but admit clever instead accuse people who want to uphold islam as stupid.

God’s word:

And if they are told to believe, as the people say, they say, ” we believe as the fools, but they

Meaning: ” when it is said to them, ” believe in the promise of Allah and the religion of Islam.” they said, ” do we have to believe that the fools have believed?” Answer Allah: remember they are the ones who are stupid but they don’t know.” (Al-Baqarah: 13)

3. Those who lie to God.

God’s word:

God will make fun of them and they will be in their trespasses

It means: ” Allah will ridicule them and let them wander blindly in their error.” (Al-as: 15)

4. The Muslims are only on fact but not on his heart.

The address of this faction is:

– when being with the believers they pretend to love islam but when with the infidels they are also the same against Muslims.

– when the law of Islam wants to be upheld they will be loud to speak against

– they are to the infidels and hate to the believers.

– they appoint the unbelievers as the leader and the leader and left the believers.

– when the believers want to perform the Qur ‘ an and hadith in their country will give a lot of excuses so that it does not happen.

– they are the side of the unbelievers fighting with the believers.

– they are very loyal to the show of the teach and the command of the infidels.

– when the believers say the truth they will be accused of all charges and turn the word so that it looks wrong and when the unbelievers say that their (will defend them.

– they like to find the mistakes of the believers.

– they like to praise the infidels.

And so on.

Then the law of Muslim hypocrites like this is infidel. Is the most despicable infidel between all kinds of infidels.

The reply of the hypocrites in the afterlife

God’s word:

On the day when you see the believers and the believing women, they will seek their sleep in their hands and their faith in gardens beneath which rivers flow On the day when the hypocrites and men will say, “they will be sent back to you.” They call them, weren’t we with you, they said yes, but you have been trying to make yourself happy, and you have been able to

It means that the day when you see the believers and women are their light shine in front and on the right side of them, ” on this day there is a happy news for you, a paradise that flows on Under the river that you remain in it. That’s a very big fortune.”
On the day when the hypocrites were men and women said to those who believe, ” wait for us to be able to take the part of your light.” it is said, ” go back to the back and seek your own light For you).” then held between them walls that have the door next to it there is mercy and next to the outside there is torture. The hypocrites called them, and said, ” didn’t we first be with you?” they said, ” true but you have hurt yourself and wait for us and you doubt Doubt as well as being deceived by the empty aspiration until the place of Allah and you have been deceived by Allah by the most lie.” (Al-Hadid: 12-14)

Islamic resistance remains in hell forever

The Word of God;

Did they not know that the one who opposes God and his messenger, has the fire of hell, to

It means, ” do they not know that whoever opposes God and his messenger will be hell He will abide therein, and it is a great disgrace.”

And the word of God:

God has promised the hypocrites, the hypocritical men and the unbelievers, the fire

Meaning: ” Allah threatens the hypocrites who are men and women and those who disbelieve with hell. They remain in it.” (at-Taubah: 68)

Prabowo people are in hell most bottom

God’s word:

The hypocrites are in the bottom of the fire, and you won’t find them

Meaning: ” indeed, the hypocrites are the most bottom of the fire. And you will never get a helper for them.” (an-Nisa: 145)

Wallahua ‘ lam

https://www.facebook.com/Ustaz.Azhar.Idrus.Original

أولياء الله

 

سائر الترجمات المعتمدة والغير معتمدة للقرآن الكريم قد فشلت في ترجمة 

أولياء الله

بما قد فتح الباب ليس فقط لتأويلات غير دقيقة 

ولكن لحجر الفكر الاسلامي عن الناطقين بالانجليزية

أولياء الله

تعبير عن مضمون عقائدي وفلسفي كبير

يتجاوز أن يكونوا أصدقاء أو حلفاء أو مناصري الله

Allies, Friends, Guardians, People, of Allah (swt)

الأمر يتطلب صحوة علمية لتقريب المعنى لأذهان اللاعرب

فالكثير منهم يتقدون حماسة للاسلام

أولياء الله

إنهم المختارون بقدرة وحكمة الله السابقة

ليس بمعارفهم وتقواهم ولكن بما قد هيأهم به المولى سبحانه وتعالى لحمل الأمانة

 

 لذا ، وبدون إثارة أية نعرات ، يجب أن يتولى العرب المسلمين مهمة ترجمة معاني ومسميات القرآن الكريم والآحاديث النبوية إلى اللغات الأجنبية لكي يحافظوا عن المعاني التي تتطلب ليس مجرد عين تقرأ ولسان يتحدث ، ولكن قلب يفهم ويعي ، فإنما تبصر القلوب التي في الصدور

الفهم الصحيح

 

There is a ceiling for correct understanding that should not be exceeded, and it encompasses five limits that must be known and adhered to when studying the heritage:

1. The Arabic language, which is the vessel of Arabic logic connected to Islamic instinct.

2. Consensus (Ijma’), which the seeker of understanding must not violate or ignore.

3. The overarching objectives of Sharia, such as preserving religion, life, honor or lineage, intellect, and wealth.

4. The cognitive model, which we call the creed or the comprehensive worldview.

5. Jurisprudential rules or general principles of Sharia, such as “No harm nor reciprocating harm,” “No bearer of burdens shall bear the burden of another,” and so on.

All of these are necessary to cultivate minds like those of Ibn Muqla, Ibn al-Haytham, al-Biruni, Ibn Khaldun, Ibn Rushd, and others. We emphasize that what matters most in this heritage is the methodologies and ways of thinking: how did they exercise their intellect in their reality? The specific topics or minute details they pondered are not our primary concern.

One will find that exploring these sources involves studying research methods, tools, mechanisms of argumentation and inference, and the conditions for a researcher — the very principles that Roger Bacon later adopted as foundations for the modern scientific method. These do not exceed the definitions of al-Razi and al-Baydawi regarding the science of legal theory (Usul al-Fiqh).

Anyone who studies this heritage — today — will be amazed by its immense methodology and the essential questions it raises, many of which can only be answered within the heritage itself. Studying this heritage is the foundation of the sound Azharite method, which must be the general framework for anyone wishing to pursue the path of knowledge and jurisprudential understanding.

Prof. Dr. #Ali_Jum’ah

هناك سقفاً للفهم الصحيح ينبغي ألا يتم تجاوزه، وهو يشتمل على خمسة حدود لابد من معرفتها والالتزام بها في مطالعة التراث:
1 – اللغة العربية، التي هي وعاء المنطق العربي المتصل بالفطرة الإسلامية.
2 – الإجماع، الذي ينبغي على الساعي إلى الفهم ألا يخرقه أو يتجاهله.
3 – المقاصد الكلية للشريعة، من حفظ الدين والنفس والعِرض أو النسل والعقل والمال.
4 – النموذج المعرفي، وهو ما نسميه العقيدة أو الرؤية الكلية.
5 – القواعد الفقهية أو المبادئ العامة للشريعة، من قبيل: لا ضرر ولا ضرار، لا تزر وازرة وزر أخرى … إلخ.
لابد من ذلك كله حتى نخرج عقليات من أمثال ابن مقلة وابن الهيثم والبيروني وابن خلدون وابن رشد وغيرهم، ونؤكد أن أهم ما يعنينا استخلاصه في هذا التراث هو «المناهج» وطرائق التفكير: كيف كانوا يُعملون عقولهم في واقعهم؟ ولا يهمنا بالضرورة «الموضوعات» أو الجزئيات التفصيلية التي كانوا يفكرون فيها. سأجد أنني أبحث في المصادر، وطرق البحث وأدواته، وآليات الاحتجاج والاستدلال، وفي شروط الباحث .. تلك الأمور التي أخذها روجر بيكون وجعلها أصولاً للمنهج العلمي الحديث، وهي لا تتجاوز تعريفات الرازي والبيضاوي لعلم أصول الفقه.
إن من يطالع هذا التراث الكنز -اليوم- سوف يُفاجأ بمنهج ضخم وأسئلة جوهرية ربما لا إجابة عنها إلا في هذا التراث نفسه، مطالعة هذا التراث هي أصل المنهج الأزهري القويم الذي يجب أن يكون الإطار العام لكل من أراد أن يسلك طريق العلم والتفقُّه.

أ.د. #علي_جمعة