الانسان بطبعه وخلقة يسعي للتعلم والمعرفة

ويؤدي هذا لتطور كيفية فهم وبناء حياته والخلق من حوله

والمعرفة نقاط منفصلة ، والحكمة تجمعها في سياق واحد

أَوَلَمْ يَتَفَكَّرُوا فِي أَنْفُسِهِمْ
مَا خَلَقَ اللَّهُ السَّمَاوَاتِ وَالْأَرْضَ وَمَا بَيْنَهُمَا إِلَّا بِالْحَقِّ وَأَجَلٍ مُسَمًّى

هكذا تتحول النقطة الى مجموعة نقاط يراها كل شخص بشكل مختلف

ومع زيادة معرفة الانسان يكون له رأي يؤمن به ويتعصب له

كما أن زيادة المعارف نؤدي الى الغياب التدريجي لحقيقة المعرفة

وَمَا اخْتَلَفَ الَّذِينَ أُوتُوا الْكِتَابَ إِلَّا مِن بَعْدِ مَا جَاءَهُمُ الْعِلْمُ بَغْيًا بَيْنَهُمْ

ويجادل الناس دفاعاً عما يؤمنوا به ، سواء صح أم خطأ معرفياً

وغالب الجدل يكون حول مفهوم الناس للأشياء وليس في حقيقتها

والجدل المعرفي هو ما يكون على الحقيقة الثابتة الآصيلة

وأصحاب جدل المعرفة والحقيقة لا يجادلون أبداً

وَلَوْ شَاء رَبُّكَ لآمَنَ مَن فِي الأَرْضِ كُلُّهُمْ جَمِيعا

هكذا تكون المعرفة الحقة بسيطة بساطة وصل نقطتين فقط

Man, by his nature and creation, seeks to learn and know

This leads to the development of how to understand and build his life and the creation around him

Knowledge is separate points, and wisdom brings it together in one context

“Do they not contemplate within themselves? Allah has not created the heavens and the earth and what is between them except in truth and for a specified term

Thus the point becomes a set of points that each person sees differently

And with the increase in the knowledge of man, he will have an opinion that believes in and prejudices him

Just as more knowledge leads to a gradual absence of the truth of knowledge

“And those who were given the Scripture did not differ except after knowledge had come to them – out of jealous animosity between themselves”

People argue in defense of what they believe in, whether true or false

And most of the controversy is about people’s perception of things and not what they are

And the controversy is what is based on the fixed and authentic truth

Those who hold knowledge and truth are never arguing

“And had your Lord willed, those on earth would have believed – all of them entirely.”

Thus, true knowledge is simple, just connecting two points