The Etiquette of Haram

 

From the etiquette of haram:

The meaning of haram is that you move from the circle of solution to the circle of prohibition, and from the habit to worship. And from the manners of haram

1- To wash the Hajj or the rebels and intends to wash the forbidden.

2- To leave the sewn clothes and the man wears the forbidden clothes. (And that means to come out of the bondage to the Lord), and to be patient after wearing the Haram clothes, until his journey (or car) be with him, if he is a passenger, or a man without a wheel, they said: Do not hasten the arrival, but let it be for For him, he begins with you, and he will finish with you on the way.

3- Renewing the Talabiyyah during the time of the Haram, i.e. the time of the remembrance of Allah, peace be upon him said: “Your tongue is still wet in the remembrance of Allah.”

■ Etiquette of entering Mecca:

Makkah is the forbidden sanctuary of Allah, and his purified house, and where the end of the haram, and the beginning of Hajj and Umrah, and so the stages of the road are taken with the supervision of some until you reach your goals and the end of obedience to Allah, your Lord, the Almighty. If you enter Mecca, you will be welcomed:

1- wash up to get in. And in the way to Allah you must increase your purification and always ask for forgiveness and repentance: {God loves those who repent and love those who purify themselves} [Baqara: 2222]

■ ROUND UP:

If a Muslim wants to open the Tawaf for the past or others, he should consider six things:

First of all – purity and veil, and this purity helps a man on the road, while ablution is the believer’s weapon, enlightenment, light and peace, so that he is always ready; and the pillar of this path is obedience to God, and the pillar of obedience to God is prayer, and the circumambulation of the house is prayer, in it Purity is in the body (from speech, from malice), and in the place, and in the dress, and in the covering of any veil of obscenity, And the believer should cover his virginity even in his private parts.

The second – the impression of a man in the roundabout of coming, to make the center of his apricot under his right armpit, then throw the sides of his left shoulder, then make the house on his left and start from the black stone, when he roams and the house on his path, it looks like angels, Then the path is based on resembling servants of Allah Almighty who do not get bored of Worship him, and they do not disobey his command.

The third – before passing the black stone, but at the beginning of the roundabout, he should say: “In the name of Allah and Allah is the Greatest, O Allah, we believe in You, believe in Your Book, fulfill your covenant, and follow the Sunnah of Your Prophet Muhammad”, then he goes away.

4th- sanding in the first three rafts, and walk in the other four on regular form.

Fifth – If the seven rounds are done, then the committed person should come between the Black Stone and the Kaaba door, and he is in a position to respond to the supplication.

So Allah has favoured some times, some places over some, some people over some, and some circumstances over some, so the pilgrims should consider all this in his way to Allah, and to touch the holy times, the holy places, and the Sheikh The honorable woman wakes up and asks them to supplication, and the honorable conditions, he prays at it, like the rain falling, the forbidden house, and like standing in front of a grave Our master Muhammad peace be upon him.

Sixth- If he is free from that, he should take his way to the back of our master Ibrahim’s place and say: {And take the place of Abraham praying} and pray behind the place two rak’ahs; and they are the year of Tawaf; an announcement to unify God on the people of Abraham and his Prophet Prayer and peace {and followed the tribe of Abraham kindly} [Women: 125].

■ Pursuit:

If he empties from the roundabout, let him go out of the Al-Safa door, and then seek between him and the bitter seven times. Purity is required by the pursuit and not a duty. That is, whoever floats between the purity and the bitterness – and any pursuit between them – is not required to be purified or illuminated; it is permissible for the menstruation and the south to seek between the purity and bitterness, and fulfill their promises, and wait for them. To be exalted, praised, and exalted at every level of purity or bitterness, and to be invited to whatever He wants The best of this world and the Hereafter, and he repeats it three times, and makes his quest between the two green worlds more intense, to run between them, that is if he is a man, but for a woman, there is no run for her.

■ In standing with knowledge and before it:

If it ended on the day of Arafa and went to Arafat, it reached the peak and reached the day of receiving the grant, the lifting of the affliction, the gathering of the nation, and the uncovering of the gloom. The day of forgiveness of sins and erasing sins, is the day of acceptance and arrival. Let him give his mind and heart to Allah Almighty, and increase his remembrance and gratitude, his forgiveness and forgiveness, talabiya, supplication and reading the Qur’an, whatever is convenient for him. May Allah accept from us and from you.

And from the minutes of etiquette:

1- Hypocrisy should be halal meaning that Hajj and Umrah are not a proof of a case for Hajj to be said so, but when a person wants to get out of his sins, from the circle of disobedience to the circle of Allah’s pleasure, and to go to Hajj, it must be the The way he gets out of Halal.

2- And if the inspiration is only for Allah, the Almighty, and exalts His words, because he {and who magnifies the words of Allah, it is of the strongest hearts} [Hajj: 32].

3- Whoever argues or takes ablution from others: so his intention is to visit the House of Allah Almighty and enjoy looking at it; looking at the Kaaba is worship, and whoever looks at the Kaaba, it is an answered invitation, so even if he is pilgrimage or observing others, he must intend to enjoy There is a holy place that God Almighty has made Mercy for the believers, and also helping his brother intends to do good by dropping the assumption that is not to take a material gain, meaning: he does not look at what he will gain from the benefits of the world as the material reward he takes, or as if he brings with him something from trade in his departure and Yes, he sells there and sells here, but he means it Visiting and intending to help his brother.

4- And to be generous in giving and kind in giving: and to be generous in what he carries in excess, for companionship on the road; a brother may need something of more or pleasure, not to be arrogant or extravagant, but on the economy. And the one who gives extra money in the way of Hajj in the way of Allah, and also when you spend it on pilgrims or those who are with you during Hajj or Umrah, Ibn Omar, may Allah be pleased with them, said: From the generosity of a man is good in his journey.

5- And leave rudeness, hypocrisy, and quarrel: and rudeness: a name that collects all language and filth of speech, and immorality: a name that gathers all out of obedience to God, and arguments: exaggeration in opposition is what inherits grievances and contradicts the good of people.

6- And he should avoid luxury and arrogance: because Hajj and Umrah are based on abstinence from the custom, so he must remain humble and do not wear during Hajj what distinguishes him from others or exalted him from the thin dress that makes him distinctive. It was for a legitimate purpose, and Al-Azza bin Abdul Salam was performing a pilgrimage to see a man He makes a mistake in his forgetting, so the man’s father advised him, and the public thought that he was speaking about what he did not know, so the glory was forced to go and dress like the scholars, and he advised him, so he accepted his advice; for glory here is dressed for the face of God in order to be purified A man of corruption his performance. A person should not incline there to reasons of boasting and prostitution, and it is written in the court of the arrogant and the fear of Allah, and he will not enter Paradise who has in his heart a grain of mustard of great pride and leaves the party of the righteous, for Hajj and Umrah are based on Humility and prosperity in this world, not built on boasting, reproduction and greatness among us.

7- And if it is not obligatory on him, it is not easy for a fat person to sacrifice, even if it is not in his duty.

8- And to be kind: with what he has spent out of charity and guidance, and with what he has suffered in his wealth or body, he has all the harm he has endured and loss that he has suffered – if he counts – a reward, nothing will be lost in the sight of Allah.

It is said: As a sign of acceptance of Hajj, you leave all your sins. How do you know your argument has been accepted? When you come back and find yourself pious in sins, because the pilgrimage in which God forgave sins made you on a white page, and this white page counterfeits sin, hatred, repentance, and do not enjoy it, so if it is offered by a spirit or a devil, it will repent. Turn away from it, and sin will abhor her, so do not fall into it, and from this will be evident. For us, Allah is satisfied with our Hajj, or He has accepted this Hajj.

‎Dr. Ali Gomaa أ.د علي جمعة‎