Special Relativity Theory

Between Einstein & Newton

Allah swt, did not discovered the gravity,
He swt had Created it..!!

I always have the question on this eloquent lady..
Why she did not accept Islam, despite her long journey to advocate it..

Islamphopia

The Ezra Klein Show
The war on Muslims (with Mehdi Hasan)

With “reeducation” camps in China, religious disenfranchisement in India, ethnic cleansing in Myanmar, street violence in Sri Lanka, mass shootings in New Zealand, the flourishing of far-right parties across Europe, and the mainstreaming of Islamophobia in America, there’s been a global surge in anti-Muslim bigotry — often supported by the full power and might of the state. It’s one of the most frightening and undercovered political stories of our time.

Mehdi Hasan is a senior writer for the Intercept, the host of the Deconstructed podcast, and the anchor of Al Jazeera’s Up Front. He’s done some of the best reporting on anti-Muslim prejudice and persecutions worldwide, covering everything from Narendra Modi’s rise in India to the treatment of Uighurs in China to the role that social media plays in amplifying anti-Muslim sentiment. We discuss all of that in this conversation, but we also try to answer some deeper questions: Why Muslims? Why now? What is the ideology that drives and justifies anti-Muslim bigotry? What are the political incentives that foster it?

Not everything in this conversation is easy to hear. But understanding the scope and scale of the war on Muslims is central to understanding the world we live in, the Orwellian nature of the Islamophobic narrative, and the resentments and traumas we’re inflicting on the future.

https://podcasts.google.com/?feed=aHR0cHM6Ly9mZWVkcy5tZWdhcGhvbmUuZm0vdGhlZXpyYWtsZWluc2hvdw&episode=MWYwNjg5NTgtZWFhNS0xMWU5LWJjY2UtYTdhMmJlOGU1NGQ4&hl=en&ved=2ahUKEwjN6JSyu5LnAhWOdd8KHXfMBNIQieUEegQIBBAE&ep=6

The Glorious Beauty

The most sought one;

who fits within the glorious beauty of;

The Believing Universe

عذوبة اليد التي تسقي

 

"When the beloved forgot that he was in a university seminar."

عندما نسى الحبيب أنه في ندوة جامعة

ﺍﺟﻌﻞ ﺟﺴﺪﻙ ﺑﻴﺘﻚ

Make your body your Home;
Your heart is a Sanctuary in that House; Then; strive not to leave your Sanctuary;
Waiting for your Loved one;
So, let Him visit you;
So, He finds you Present;
And the place is Empty

The Great Sheikh
Ibn Arabi

ﺍﺟﻌﻞ ﺟﺴﺪﻙ ﺑﻴﺘﻚ ، ﻭﻗﻠﺒﻚ ﺧﻠﻮﺓً ﻓﻲ ﺍﻟﺒﻴﺖ ، ﻭﺍﺟﺘﻬﺪ ﺃﻥ ﻻ ﺗﺒﺮﺡ من ﺧﻠﻮﺗﻚ ، ﻣﻨﺘﻈﺮﺍً ﻟﻤﺤﺒﻮﺑﻚ ، ﻓﻠﻌﻠّﻪ ﻳﺰﻭﺭﻙ ، ﻓﻴﺠﺪﻙ ﺣﺎﺿﺮﺍً ، والمكانَ خالياً

الشيخ الأكبر ابن عربي

قَصِّرِ القَولَ

 

 Al-Zamakhshari asked Abu Hamid Al-Ghazali about the verse {“The Most Merciful [Allah] established Himself above the Throne”} (Ar-Rahman ‘ala al-‘Arsh istawa). Al-Ghazali replied:

“If it is impossible for you to know yourself in terms of how or where, then how could it be appropriate for your servitude to describe Him with a where or how, when He is exalted above that?”

He then composed a poetic explanation:

“Say to those who understand my words: shorten your speech, for explanation is lengthy.
There is a hidden secret beyond it; the intellects of the mighty are too short for it.
You do not know yourself, nor do you know who you are or how to reach Him.
You do not know the attributes embedded within you, in whose mysteries minds are confounded.
Where is the soul within its essence? If you could see it, could you perceive how it moves?
And the breaths—can you contain them? You do not know when they depart from you.
Where is your intellect and understanding when sleep overcomes you? Tell me, O ignorant one.
You consume bread without knowing it—how it passes through you, or how you expel it.
If such are the folds within your being, so lost between your sides,
How could you know the One who established Himself over the Throne? Do not ask how He established, how the descent occurs.
How could the Lord be described, or how could He be seen? Truly, this is futile to attempt.
He is beyond where and how, yet He is the Lord of how and the how turns.
He is above all heights, yet no height contains Him; He is in all directions, yet does not depart.
Exalted is His essence, His attributes, and His supremacy; His power is beyond what you can utter.”

It is noted that this poem might not be by Al-Ghazali himself, but by Al-Suyuti.

سأل الزمخشري أبا حامد الغزالي عن آية {الرَّحْمَنُ عَلَى الْعَرْشِ اسْتَوَى} فأجابه بقوله
إذا استحال أن تعرف نفسك بكيفية أو أينية ، فكيف يليق بعبوديتك أن تصفه تعالى بأين أو كيف وهو مقدس عن ذلك ، ثم جعل يقول

قل لمن يفهم عني ما أقول * قَصِّرِ القَولَ فذا شَرحٌ يَطول
ثَـمَّ سـرٌّ غامِـضٌ مـن دونـه * قَصرَت واللهِ أَعناقُ الفُحُول
أنـت لا تـعـرف إيّـاك ولا * تدرِ من أنت ولا كيف الوُصُول
لا ولا تدري صفاتٍ رُكِّبت * فيك حارت في خفاياها العُقُول
أين منك الرُّوحُ في جوهرها * هل تراها فترى كيف تَجُول
و كذا الأنفاسُ هل تحصُرُها * لا ولا تدري متى عنك تزُول
أين منك العقلُ والفَهمُ إذا * غَلَبَ النَّومُ فقُل لي يا جَهُول
أنـت أكـلُ الخُبـزِ لا تَعـرِفُهُ * كيف يَجرِي مِنكَ أم كيف تَبُول
فـإذا كانـت طَواياكَ الـتـي * بين جَنبَيكَ كذا فيها ضُلُول
كيف تَدرِي مَن على العَرشِ استَوى * لا تَقُل كيف استوى كيف النُّزُول
كيف يُحكى الرَّبُّ أم كيف يُرى * فلَعَـمرِي لـيس ذا إلّا فُـضُول
فـهو لا أيـن و لا كـيف لـهُ * وهو رَبُّ الكَيفِ والكَيفُ يَحُول
وهو فوقَ الفَوقِ لا فوقَ لَهُ * وهو في كُلِّ النَّواحِي لا يَزُول
جَـلَّ ذاتًـا وصِفـاتٍ وسَمـا * وتَـعالى قَـدرُهُ عَمـّا تَـقُول

قيل أن هذه القصيدة ليست للإمام الغزالي وإنما هي للإمام السيوطي